Trekking in the Khumbu region of the Nepal Himalayas, Part 1: from Kathmandu to Namche
January 26, 2022
What geologist doesn’t yearn to experience the grandeur of our planet’s highest mountain range? Certainly, I was exhilarated by the opportunity to gaze upon the breathtaking landscapes of the Himalayas, formed during the past 50 million years, as the sub-continent of India has been colliding with the continent of Asia. We spent the month of November 2021 in Nepal—the main event was a 21-day trek in the Everest region that is also referred to as the Khumbu. This is the first of a series of four posts describing highlights of the trek and the geology along the way. The fourth post will explain the large-scale tectonic evolution of the Himalaya.
It was a good month to trek in Nepal, since the country had just re-opened for tourists after a spike in Coronavirus infections, and the number of trekkers was small compared to a normal year. We trekked with a small company called Kamzang Journeys—Kim (from the U.S.) and her business partner Lhakpa (who grew up in the Khumbu region) have been leading treks for nearly 20 years and are highly recommended. For a description of the treks they lead, see https://www.kamzangjourneys.com/.
Facilities for trekkers have improved over the years, based on stories I’ve heard from people who trekked in Nepal in the 1980s. Now there are lodges with a dung- or wood-powered stove in the dining/lounging area, solar- or gas-powered electricity, and even intermittent wi-fi. The left-side photo is the lodge at Dzongla where, after arriving, some of our group quickly washed clothes to take advantage of the sun’s warmth before it set. That’s our guide Kim in the red jacket, and our guide Lhakpa hurrying off to the right. Food is simple, but hygienic—dal bhat (lentil soup with rice and vegetables shown in right-side photo) is always available. Click on each image to see a larger size.This first post would not be complete without a mention of the religious imagery along the trails. The Sherpa people who inhabit the Khumbu region came to the region from Tibet 400–500 years ago. The word “sher-pa” means “east-people”. They brought with them the precepts of Tibetan Buddhism, with its complex teachings focused on reducing suffering and developing compassion. Religious symbols along the trail help practioners (and perhaps trekkers!) who are seeking to improve themselves and their world. Common constructions along the way are chortans (the entire construction in the photo—also called stupas) that are prayerfully circled in a clockwise fashion, mani stones engraved with mantras (white lettering on the black stones) such as “om mani padme hum” that calm the mind, and prayer flags that are placed so the wind can blow prayers and mantras to imbue good will and compassion into all space.
To learn more about the Sherpa people and their way of live, refer to the writings of Frances Klatzel, a Canadian woman who has adopted the Sherpa religion and culture. This web site has her photo essay about life in the Khumbu and a link to a publications page with more information about her books: http://www.bergadventures.com/v3_main/Sherpa-Story1.php. While in Namche, we had the opportunity to meet Frances, who graciously provided a guided tour of the visitors center that explains Sherpa life and that she helped to create. It is adjacent to the local monastery, called a gompa.
The next post will describe the trek from Namche to much higher elevations.
I’ve been waiting for this! What a trek. Can’t wait for more.